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[MR] Optical Character Recognition
Poster: "Ed Hopkins" <Ed.Hopkins@MCI.Com>
> > I will also note that the correct choice of clothing is generally all
> > that is needed to indicated culture of origin and status, while a
> > change of gender is somewhat more difficult to convey [...]
>
> I would argue that this is only the case because all of us think we "know"
> what kinds of indicators mark gender, and "know" them to a level of subtlety
> that goes beyond conventions of dress. But note that this may only be the
> case because in our modern society, what would commonly be considered
> "cross-dressing" is extremely common, especially for women. Thus, in the
> 1960s, many adults found that they had trouble distinguishing hippies by
> gender, because they did not observe (then current) majority-culture dress
> conventions. Since that time, we have grown accustomed to looking beyond
> the general clothing style for other gender indicators. (For an example of
> how this works, remember the scene in ... was it Tom Sawyer or Huck Finn?
> . when a boy dressed as a girl was "caught out" by how he moved when
> something was dropped in his lap. But note also that cross-dressing was
> rare enough at that point that the initial assumption was that a person
> dressed as a girl had to =be= a girl. On that logic, a person-in-persona
> =should= automatically assume that someone dressed as a man is a man, unless
> other indicators of gender are so obvious as to be unmistakable =to someone
> not used to looking for them=)
Which brings us to the question of Little Red Ridinghood (hereinafter
referred to as PCR). The wolf's cross-species disguise does not
cover such things as big wolf ears and big wolf teeth, yet it
only slowly dawns on PCR that it's not her grandmother.
* Has PCR ever met her grandma?
* Does she have some sort of brain damage, like
The Man Who Mistook His Wife For A Hat?
-- Alfredo
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